Wednesday, September 20, 2017

Ember Days of Autumn


The Collects.

O LORD Jesus Christ, who in thy earthly life didst share man’s toil, and thereby hallow the labour of his hands: Prosper all those who maintain the industries of this land; and give them pride in their work, a just reward for their labour, and joy both in supplying the needs of others and in serving thee their Saviour; who with the Father and the Holy Ghost livest and reignest, ever one God, world without end. Amen.

O ALMIGHTY God, who hast committed to the hands of men the ministry of reconciliation; We humbly beseech thee, by the inspiration of thy Holy Spirit, to put it into the hearts of many to offer themselves for this ministry; that thereby mankind may be drawn to thy blessed kingdom; through Jesus Christ our Lord. Amen.


The Epistle - Acts xiii. 44.

THE next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region.


The Gospel - St. Luke iv. 16.

JESUS came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.


The Martyrs of Korea



During the early 17th century, Christian literature written in Chinese was imported from China to Korea. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. Although no Koreans were converted to Christianity by these books until the last quarter of the eighteenth century, the ideas of the Catholic priests espoused in them were debated and denounced as heterodox as early as 1724

When a Chinese priest managed to secretly enter the country a dozen years later, he found 4,000 Christians, none of whom had ever seen a pastor. The dynamic Christian communities were led almost entirely by educated laypeople from the aristocracy, as they were the only ones who could read the books that were written in Hanja.

The Christian community sent a delegation on foot to Beijing, 750 miles away, to ask the city's Bishop for bishops and priests. Eventually, two Chinese priests were sent, but their ministry was short-lived, and another forty years passed before the Paris Foreign Mission Society began its work in Korea with the arrival of Father Maubant in 1836. Paul Chong Hasang, Augustine Yu Chin-gil and Charles Cho Shin-chol had made several visits to Beijing in order to find ways of introducing missionaries into Korea. Since the persecution of 1801, there had been no priest to care for the Christian community. Serious dangers awaited the missionaries who dared to enter Korea. The bishops and priests who confronted this danger, as well as the lay Christians who aided and sheltered them, were in constant threat of losing their lives.

Bishop Laurent Imbert and ten other French missionaries were the first Paris Foreign Mission Society priests to enter Korea and to embrace a different culture. During the daytime, they kept in hiding, but at night they travelled about on foot attending to the spiritual needs of the faithful and administering the sacraments. The first Korean priest, Andrew Kim Taegon, succeeded in entering Korea as a missionary. However, thirteen months after his ordination he was put to death by the sword in 1846 at the age of 26.

Christians gathering in one place with no distinction on the basis of class were perceived to undermine 'hierarchical Confuciansim', the ideology which held the State together. The new learning was seen to be subversive of the establishment and this gave rise to systematic suppression and persecution. The suffering the believers endured is well known through official documents which detail trials and the sentences. There were four major persecutions – the last one in 1866, at which time there were only 20,000 Christians in Korea. 10,000 had died. Those figures give a sense of the enormous sacrifice of the early Korean Catholics. (Other Christian denominations did not enter Korea until sometime later). The vast majority of the martyrs were simple lay people, including men and women, married and single, old and young.

More than 10,000 martyrs died in persecutions which extended over more than one hundred years. Of all these martyrs, seventy-nine were beatified in 1925. They had died in the persecutions of 1839 (Ki-hae persecution), 1846 (Pyong-o persecution) and 1866 (Pyong-in persecution). In addition, twenty-four martyrs were beatified in 1968. All together, 103 martyrs were canonized by Pope John Paul II on May 6, 1984. In a break with tradition, the ceremony did not take place in Rome, but in Seoul. Their feast day is September 20. Currently, Korea has the 4th largest number of saints in the Catholic world.


The Martyrs of Korea - 20 September

The Collect

Almighty and Everlasting God, who didst enkindle the flame of thy love in the heart of thy holy martyrs of Korea.: Grant to us, thy humble servants, a like faith and power of love, that we who rejoice in their triumph may profit by their example; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - Peter 4:12-19


The Holy Gospel - St. Mark 8:34-38


Reference and Resources

https://en.wikipedia.org/wiki/Korean_Martyrs


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John Coleridge Patteson



(1 April 1827 – 20 September 1871) was an Anglican bishop and martyr.

Patteson was educated at The King's School, Ottery St Mary, Eton and then Balliol College, Oxford. He was ordained in 1853 in the Church of England. His old tutor at Eton, George Augustus Selwyn, was the first Bishop of New Zealand, and he persuaded Patteson to become a missionary to the South Seas.

In 1855 Patteson set out to found the Melanesian Mission. He founded a college on Norfolk Island for native boys, toured the islands on the ship Southern Cross, and learned many of the local languages. In 1861 he was made Bishop of Melanesia.

Patteson's aim was to take boys from local communities, educate them in western Christian culture and return them to their communities. Persuading local people to allow their young men to depart – sometimes for years – was his principal problem.

On 20 September 1871 he was murdered on the island of Nukapu in the Solomon Islands, where he had landed alone. The explanation of his death at the time was that natives killed him as revenge for the abduction of some natives by illegal labour recruiters months earlier. These recruiters, known as "blackbirders", were considered to be virtually slave traders by members of the mission, as they enticed or abducted youths to work on plantations.

His death became a cause celebre in England and increased interest both in missionary work and in improvement of the working conditions in Melanesia. His life is celebrated in the Church of England as a saintly one, and he is commemorated with a Lesser Festival on 20 September. There is a memorial to him in the chapel of Merton College, Oxford by Thomas Woolner, which depicts his portrait surrounded by fronds, beneath which he is shown lying in the canoe, as described above


John Coleridge Patteson - 20 September - Bishop and Martyr

The Collect.

Almighty God, who didst call thy faithful servants John Coleridge Patteson and his companions to be witnesses and martyrs in the islands of Melanesia, and by their labours and sufferings didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many, thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - 1 Peter 4:12-19.


The Gospel - St. Mark 8:34-38.


Reference and Resources:

http://en.wikipedia.org/wiki/John_Patteson_(bishop)
http://www.janeresture.com/patteson/index.htm

Tuesday, September 19, 2017

Theodore of Tarsus


When the pagan Anglo-Saxons came to England, they drove the native Celtic inhabitants north into Scotland and west into Ireland, Wales, and Cornwall. The Anglo-Saxons were subsequently converted to Christianity by Celtic missionaries from the north and west, and Roman and Gallic missionaries from the south and east. As a result, they ended up with two different "flavors" of Christianity. The difference was expressed mainly in the form of a disagreement about the proper method for calculating the date of Easter, a disagreement which we may suspect was a stand-in for other disagreements a little more difficult to articulate. In 663, a council was called to settle the dispute, the Synod of Whitby. It decided in favor of the Roman or continental way of doing things.

Soon after, the Archbishop of Canterbury died, and the English elected a successor, Wighard, and sent him to Rome to be consecrated by the Pope. Wighard died in Rome before he could be consecrated, and the Pope (Vitalian) took it upon himself to choose a man to fill the vacancy. He consecrated Theodore of Tarsus (the native city of the Apostle Paul), a learned monk (not a priest) from the East then living in Rome, 65 years old. This surprising choice turned out to be a very good one. Theodore was (as Bede put it in his Ecclesiastical History) "the first archbishop whom all the English obeyed." Having made a tour of his charge, Theodore filled the vacant bishoprics and in 672 presided over the first council of the entire English Church, at Hertford. He established definite territorial boundaries for the various dioceses, and founded new dioceses where needed. He found the Church of England an unorganized missionary body, and left it a fully ordered province of the universal Church. The body of canon law drawn up under his supervision, and his structure of dioceses and parishes, survived the turmoil of the sixteenth and seventeenth centuries and are substantially intact today.

He founded a school at Canterbury that trained Christians from both the Celtic and the Roman traditions, and did much to unite the two groups. The school was headed by Adrian, an abbot born in Africa but later resident in Italy, who had been the Pope's first choice for Archbishop, but who had refused and recommended Theodore instead. Adrian was learned in the Scriptures, a good administrator, and fluent in Latin and Greek. The school taught Bible, theology and sacred studies, Latin and Greek (Bede alleges that some of the students knew these languages as well as they knew English), poetry, astronomy, and calendar calculation (of some importance for political reasons, as stated above). Adrian died 9 January 710.

Theodore died 19 September 690, being 88 years old.


Theodore of Tarsus - 19 September - Archbishop of Canterbury

The Collect.

O GOD, who dost ever hallow and protect thy Church: Raise up therein through thy Spirit good and faithful stewards of the mysteries of Christ, as thou didst in thy servant Theodore; that by their ministry and example thy people may abide in thy favour and walk in the way of truth; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit, one God, world without end. Amen.


The Epistle - 2 Timothy 2:1-5, 10.


The Gospel - St. Matthew 24:42-47.


References and Resources :

http://elvis.rowan.edu/~kilroy/JEK/09/19.html
http://en.wikipedia.org/wiki/Theodore_of_Tarsus http://www.commonprayer.org/calend/propers/theodore.cfm


Monday, September 18, 2017

George MacDonald


is not very well known in today the Rev. MacDonald had an impact on one of the greatest generations of Christian writers and apologists including C.S. Lewis, J.R.R. Tolkien and G.K. Chesterton.

Born on December 10, 1824 at Huntly, Aberdeenshire, Scotland, the son of a farmer, and one of the MacDonalds of Glen Coe, the Doric dialect of the area appears in the dialog of some of his non-fantasy novels. He was raised in the Congregationalist denomination but had problems with aspects of Calvinist doctrine, such as predestination.

MacDonald took a degree from the University of Aberdeen and then to Highbury College (London) to prepare for the ministry in the Congregational Church.

In 1850 he was appointed Pastor of Trinity Church (Arundel), but due to the lack of strict adherence to Calvinist principles in his preaching, he soon fell out of favor with that congregation. Later he moved to Manchester to do ministerial work, but had to leave for health reasons.

With leaving his full-time work in ministry, MacDonald began to spend more time writing, editing and lecturing, including a trip to the United States in 1872-1873, where he befriended Mark Twain, Henry Wadsworth Longfellow and Walt Whitman. Most of the great British and American writers of the 19th century where either acquaintances or friends of MacDonald, including Dickens and Tennyson.

MacDonald though best known for his fantasy writing, had a great impact on Christian theology and apologetics with his work Unspoken Sermons.

MacDonald died 18 September 1905 in Ashtead, Surrey, England and is Bordighera, Italy next to his wife. MacDonald's legacy was carried on by his son Greville MacDonald (a medical specialist and novelist) and his grandson Philip MacDonald (a screenwriter).


Prayer.

Heavenly Father who bestowest gifts and talents upon men, we thank thee for blessing us with those who use their gifts for thy service and glory; remember Lord thy servant George MacDonald and by his example, we may also be useful to thee with the talents that thou hast given unto us. This we ask in the name of Our Lord and Saviour, Jesus Christ. Amen.


Reference and Resources:

http://en.wikipedia.org/wiki/George_MacDonald
http://www.ccel.org/m/macdonald


Sunday, September 17, 2017

The Fourteenth Sunday after Trinity

The Collect.

ALMIGHTY and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.


The Epistle - Galatians v. 16.

I SAY then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts.


The Gospel - St. Luke xvii. 11.

AND it came to pass, as Jesus went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: and they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole.


Lambert of Maastricht


b. at Maestricht between 633 and 638; d. at Liège, between 698 and 701. His parents, who belonged to the nobility, gave him a very religious education, and chose as his preceptor St. Landoaldus, priest of the cathedral church at Maestricht. Later, Lambert received instruction from St. Theodardus (668 or 669), whom he succeeded in 670 as Bishop of Maestricht.

During the calamitous days of Ebroin, Mayor of the Palace, Lambert, having defended the interests of King Childeric, was forced to flee from Maestricht. While Pharamundus administered his see, Lambert spent seven years (674-681) in the well-known Abby of Stavelot, where he edified the monks by his saintly life. In 681 Ebroin received his well-earned retribution, and Pepin of Heristal became mayor of the palace, at first of Austrasia, but in 687 of the whole domain of the Franks. Pepin, who liked Lambert, permitted him to return to Maestricht and resume the administration of his see. Some time later we find Lambert as a missionary in Toxandria, the Kempenland and Brabant of today. In order to spread the Gospel, he descended the River Meuse as far as Tiel and laboured along its banks in company with St. Willibrord, who had come from England in 691. It is very probable that Lambert came in contact with Sts. Wiro, Plechelmus, and Otger, who had built a church and monastery on the Pietersburg, later called the Odilienberg, near Roermond. St. Landrada aided Lambert in founding the Abbey of Munsterbilsen.

For several centuries a controversy has been carried on concerning the manner of the saint's death. According to tradition, Lambert became a martyr to his defence of marital fidelity. The Bollandists, Mabillon, Valois, Lecointe, Pagi and others held, however, that the saint was killed by Frankish nobles in revenge for the failure of a plundering expedition. Kurth in 1876 critically examined the centuries-old tradition and, documents in hand, proved beyond further doubt that Lambert was martyred because of his defence of the marriage tie. Pepin of Heristal lived for many years in irreproachable wedlock with the pious Plectrude, who bore him two sons. Later he entered into unlawful relations with Alpais, who became the mother of Charles Martel. When no one had the courage to remonstrate with Pepin, Lambert went to his court like another John the Baptist. Alpais, fearing that Pepin might heed the admonitions of the saint, appealed to her brother Dodo. The latter sought revenge and caused Lambert to be assassinated in the chapel of Sts. Cosmas and Damian, built by St. Monulphus at Liège. His heart was pierced by a javelin while he was at the altar. The servants of the martyr placed his remains in a vessel, descended the Meuse to Maestricht, and buried them in the cemetery of St. Peter, in the vault of his parents, Aper and Herisplindis, beneath the walls of Maestricht. Between 714 and 723, St. Hubert exhumed the remains and had them translated to Liège, whither he had transferred, presumably as early as 723, his episcopal see. The saint's feast is celebrated on 17 Sept. A large number of churches have St. Lambert as their patron.


Lambert of Maastricht - 17 September - Bishop and Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Lambert with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.


The Epistle - 2 Esdras 2:42-48.


The Gospel - St. Matthew 10:16-22.


Reference and Resources:

http://www.newadvent.org/cathen/08757a.htm
http://www.commonprayer.org/calend/propers/com_mart.cfm
http://www.commonprayer.org/calend/cal9_07.cfm?PropersYear=1662

Saturday, September 16, 2017

Ninian of Galloway

(traditionally 4th-5th century) is a Christian saint first mentioned in the 8th century as being an early missionary among the Pictish peoples of what is now Scotland. For this reason he is known as the Apostle to the Southern Picts, and there are numerous dedications to him in those parts of Scotland with a Pictish heritage, throughout the Scottish Lowlands, and in parts of Northern England with a Northumbrian heritage. In Scotland, Ninian is also known as Ringan, and as Trynnian in Northern England.


Ninian of Galloway - 16 September - Missionary and Bishop

The Collect.

O GOD, who by the preaching of thy blessed servant Ninian didst cause the light of The Gospel to shine in the land of Britain: Grant, we beseech thee, that having his life and labours in remembrance, we may show forth our thankfulness unto thee for the same by following the example of his zeal and patience; through Jesus Christ our Lord. Amen.


The Epistle - Isaiah 49:1-6.


The Gospel - St. Matthew 28:16-20.


Friday, September 15, 2017

Our Lady of Sorrows



1. The Prophecy of Simeon. (Luke 2:34-35) or the Circumcision of Christ

2. The Flight into Egypt. (Matthew 2:13)

3. The Loss of the Child Jesus in the Temple. (Luke 2:43-45)

4. Mary Meets Jesus on the Way to Calvary. (Luke 23:26)

5. Jesus Dies on the Cross. (John 19:25)

6. Mary Receives the Body of Jesus in Her Arms. (Matthew 27:57-59)

7. The Body of Jesus is Placed in the Tomb. (John 19:40-42)


The Collect

O Lord, in whose passion the sword of grief did pierce the gentle soul of the Theotokos, that so might be fulfilled the word of thy Prophet Simeon : mercifully grant that we who do call to mind her sorrows ; may be fulfilled with the blessed fruits of thy passion. Who livest and reignest with the Father and the Holy Ghost, forever and ever. Amen.

Thursday, September 14, 2017

The Exaltation of The Holy Cross

During the reign of Constantine, first Roman Emperor to profess the Christian faith, his mother Helena went to The Holy Land and there undertook to find the places especially significant to Christians. (She was helped in this by the fact that in their destructions around 135, the Romans had built pagan shrines over many of these sites.) Having located, close together, what she believed to be the sites of the Crucifixion and of the Burial (at locations that modern archaeologists think may be correct), she then had built over them the Church of the Holy Sepulchre, which was dedicated on 14 September 335.

It has become a day for recognizing the Cross (in a festal atmosphere that would be inappropriate on Good Friday) as a symbol of triumph, as a sign of Christ's victory over death, and a reminder of His promise, "And I, if I be lifted up from the earth, will draw all men unto me." (John 12:32 - KJV).


The Exaltation of the Holy Cross - 14 September

The Collect.

O GOD, who by the passion of thy blessed Son hast made the instrument of shameful death to be unto us the sign of life and peace: Grant us so to glory in the Cross of Christ, that we may gladly suffer shame and loss; for the sake of the same thy Son our Lord. Amen.


The Epistle - Philippians 2:5-11.

LET this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.


The Gospel - St. John 12:31-36.

NOW is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light.


References and Resources:

http://elvis.rowan.edu/~kilroy/JEK/09/14.html
http://www.commonprayer.org/calend/propers/holy_crs.cfm
http://en.wikipedia.org/wiki/Feast_of_the_Cross
http://www.biblegateway.com/passage/?search=John%2012:32&version=9

Wednesday, September 13, 2017

Cyprian of Carthage


Cyprian was born around 200 AD in North Africa, of pagan parents. He was a prominent trial lawyer and teacher of rhetoric. Around 246 he became a Christian, and in 248 was chosen Bishop of Carthage. A year later the persecution under the Emperor Decius began, and Cyprian went into hiding. He was severely censured for this. After the persecution had died down, it remained to consider how to deal with the lapsed, meaning with those Christians who had denied the faith under duress. Cyprian held that they ought to be received back into full communion after suitable intervals of probation and penance, adjusted to the gravity of the denial. In this he took a middle course between Novatus, who received apostates with no probation at all, and Novatian, who would not receive them back at all, and who broke communion with the rest of the Church over this issue, forming a dissident group particularly strong in Rome and Antioch. (Novatus, somewhat surprisingly, ended up joining the party of Novatian.) Cyprian, who held the same position as the Bishop of Rome on the treatment of the lapsed, wrote urging the Christians of Rome to stand with their bishop.

Later, the question arose whether baptisms performed by heretical groups ought to be recognized as valid by the Church, or whether converts from such groups ought to be rebaptized. Cyprian favored re-baptism, and Bishop Stephen of Rome did not. The resulting controversy was not resolved during Cyprian's lifetime.

During the reign of the Emperor Valerian, Carthage suffered a severe plague epidemic. Cyprian organized a program of medical relief and nursing of the sick, available to all residents, but this did not prevent the masses from being convinced that the epidemic resulted from the wrath of the gods at the spread of Christianity. Another persecution arose, and this time Cyprian did not flee. He was arrested, tried, and finally beheaded on 14 September 258. (Because 14 is Holy Cross Day, he is usually commemorated on a nearby open day.) We have an account of his trial and martyrdom.

Many of his writings have been preserved. His essay On The Unity of The Catholic Church stresses the importance of visible, concrete unity among Christians, and the role of the bishops in guaranteeing that unity. It has greatly influenced Christian thought, as have his essays and letters on Baptism and the Lord's Supper. He has been quoted both for and against the Roman Catholic claims for Papal authority.




Cyprian of Carthage - 13 September - Bishop, Churchman, Theologian, and Martyr

The Collect:

ALMIGHTY God, who didst give thy servant Cyprian boldness to confess the Name of our Saviour Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we likewise may ever be ready to give a reason for the hope that is in us, and to suffer gladly for his sake; through the same Jesus Christ our Lord. Amen.


The Epistle - 1 Peter 5:1-4, 10-11.

THE elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God's heritage, but being examples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. The God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen.



The Gospel - St. John 10:11-16.

I AM the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.


Resources and References:

http://weedon.blogspot.com/2008/09/commemoration-of-st-cyprian.html
http://saints.sqpn.com/saintc07.htm
http://elvis.rowan.edu/~kilroy/JEK/09/13.html
http://www.commonprayer.org/calend/propers/cyprian.cfm
http://en.wikipedia.org/wiki/Cyprian


Tuesday, September 12, 2017

John Henry Hobart

(September 14, 1775 – September 12, 1830) was the third Episcopal bishop of New York (1816–1830).

He vigorously promoted the extension of the Episcopal Church in Central and Western New York. He founded the General Theological Seminary in New York City and Geneva College, later renamed after him, in Geneva, in the Finger Lakes area of upstate New York.


John Henry Hobart - 12 September - Bishop and Theologian


The Collect.

O GOD, who dost ever hallow and protect thy Church: Raise up therein through thy Spirit good and faithful stewards of the mysteries of Christ, as thou didst in thy servant John Henry Hobart; that by their ministry and example thy people may abide in thy favour and walk in the way of truth; through Jesus Christ our Lord who liveth and reigneth with thee in the unity of the same Spirit ever, one God, world without end. Amen.


The Epistle - Hebrews 12: 1-2.


The Gospel - St. Matthew 25:31-40.


Reference and Resources:

http://en.wikipedia.org/wiki/John_Henry_Hobart
http://anglicanhistory.org/usa/jhhobart/index.html

Monday, September 11, 2017

Deiniol of Bangor


According to a Latin Life of Deiniol, preserved in Peniarth MS226 and transcribed in 1602 by Sir Thomas Williams of Trefriw, he was the son of Abbot Dunod Fawr, son of Pabo Post Prydain. The family, having lost their land in the North of England, were given land by the king of Powys, Cyngen ap Cadell. Dunod, embraced the religious life and founded the monastery at Bangor-is-y-coed on the Dee.

Deiniol is said to have studied under Cadoc of Llancarfan. Sir David Trevor describes Deiniol as one of the seven blessed cousins who had spent part of his early life as a hermit "on the arm of Pembrokeshire" but was called to be a bishop despite deficiencies in his formal education. Deiniol soon left Powys for Gwynedd where he founded the monastery of Bangor under the patronage of Maelgwn Gwynedd who endowed it with lands and privileges, later raising it to the rank of the official seat of a bishop, sharing a common boundary with the principality of Gwynedd. Deiniol spent the remainder of his days here as Abbot and Bishop.

He attended the Synod of Llanddewi Brefi in c. 545 with Saint David when the subject of rules for penance was being discussed. He was apparently consecrated in 545 by David. According to the Annales Cambriae Deiniol died in 584 and was buried on Bardsey Island.

His cult in North Wales was quite extensive although there are not many churches dedicated to him. 


Propers for Deiniol of Bangor - 11 September - Monastic and Bishop

The Collect

O GOD, by whose grace the blessed Deiniol of Bangor enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we may be inflamed with the same spirit of discipline and love, and ever walk before thee as children of light; through Jesus Christ our Lord. Amen.


The Epistle - Philippians 3:7-15.

HOWBEIT what things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffer the loss of all things, and do count them but dung, that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; if by any means I may attain unto the resurrection of the dead. Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus. Brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in anything ye are otherwise minded, even this shall God reveal unto you. 


The Holy The Gospel - St. Luke 12:22-37.

JESUS said unto his disciples, Therefore I say unto you. Be not anxious for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you by being anxious can add a cubit to his span of life? If ye then be not able to do that which is least, why are ye anxious for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of anxious mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall he added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also. Let your loins be girded about, and your lamps burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 


Reference and Resources

http://www.oystermouthparish.com/st-deiniol
https://en.wikipedia.org/wiki/Deiniol


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11 September


Prayers for this day.


On an Anniversary of the Departed:

ALMIGHTY God, we remember this day before thee thy faithful servants, and we pray thee that, having opened to them the gates of larger life, thou wilt receive them more and more into thy joyful service; that they may win, with thee and thy servants everywhere, the eternal victory; through Jesus Christ our Lord. Amen.

For Our Country:

ALMIGHTY God, who hast given us this good land for our heritage; We humbly beseech thee that we may always prove ourselves a people mindful of thy favour and glad to do thy will. Bless our land with honourable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogancy, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in thy Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to thy law, we may show forth thy praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in thee to fail; all which we ask through Jesus Christ our Lord. Amen.

In Time of War and Tumults:

O ALMIGHTY God, the supreme Governor of all things, whose power no creature is able to resist, to whom it belongeth justly to punish sinners, and to be merciful to those who truly repent; Save and deliver us, we humbly beseech thee, from the hands of our enemies; that we, being armed with thy defence, may be preserved evermore from all perils, to glorify thee, who art the only giver of all victory; through the merits of thy Son, Jesus Christ our Lord. Amen.

For All in the Service of Our Country:

O Almighty Lord God, who neither slumberest nor sleepest; Protect and assist, we beseech thee, all those who at home or abroad, by land, by sea, or in the air, are serving this country, that they, being armed with thy defense, may be preserved evermore in all perils; and being filled with wisdom and girded with strength, may do their duty to thy honor and glory; through Jesus Christ our Lord. Amen.

Sunday, September 10, 2017

The Thirteenth Sunday after Trinity

The Collect.

ALMIGHTY and merciful God, of whose only gift it cometh that thy faithful people do unto thee true and laudable service; Grant, we beseech thee, that we may so faithfully serve thee in this life, that we fail not finally to attain thy heavenly promises; through the merits of Jesus Christ our Lord. Amen.


The Epistle - Galatians iii. 16.

TO Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.


The Gospel - St. Luke 10:23-37.

BLESSED are the eyes which see the things that ye see: for I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.


Alexander Crummell


Alexander Crummell was born in New York City in 1819, and wished to study for the priesthood, but received many rebuffs because he was black. He was ordained in the Diocese of Massachusets in 1844, when he was 25 years old, but was excluded from a meeting of priests of the diocese, and decided to go to England.

After graduating from Cambridge, he went to Liberia, an African country founded under American asupices for the repatriation of freed slaves. Crummell hoped to see established in Liberia a black Christian republic, combining the best of European and African culture, and led by a Western-educated black bishop. He visited the United States and urged blacks to join him in Liberia and and swell the ranks of the Church there. His work in Liberia ran into opposition and indifference, and he returned to the United States, where he undertook the founding and strengthening of urban black congregations that would provide worship, education, and social services for their communities.

When some bishops proposed a separate missionary district for black parishes, he organized a group, now known as the Union of Black Episcopalians, to fight the proposal.

I saw Alexander Crummell first at a Wilberforce commencement season, amid its bustle and crush. Tall, frail, and black he stood, with simple dignity and an unmistakable air of good breeding. I talked with him apart, where the storming of the lusty young orators could not harm us. I spoke to him politely, then curiously, then eagerly, as I began to feel the fineness of his character,—his calm courtesy, the sweetness of his strength, and his fair blending of the hope and truth of life. Instinctively I bowed before this man, as one bows before the prophets of the world.  —  W. E. B. Du Bois, The Souls of Black Folk

Alexander Crummell - 10 September - Priest, Missionary, and Educator


The Collect.

ALMIGHTY and everlasting God, we thank thee for thy servant Alexander Crummell, whom thou didst call to preach the Gospel to the people of America and Liberia: Raise up, we pray thee, in this and every land, heralds and evangelists of thy kingdom, that thy Church may make known the unsearchable riches of Christ, and may increase with the increase of God; through the same thy Son Jesus Christ our Lord. Amen.


The Epistle - Acts 1:1-9.

THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things. while they beheld, he was taken up; and a cloud received him out of their sight.


The Gospel - St. Luke 10:1-9.

AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor pack, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.


Reference and Resources:

http://en.wikipedia.org/wiki/Alexander_Crummell
http://www.missionstclare.com/english/people/sep10.html
https://www.nyhistory.org/web/africanfreeschool/bios/alexander-crummell.html
http://plato.stanford.edu/entries/alexander-crummell/


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Saturday, September 9, 2017

Constance and Her Companions


In 1878 the American city of Memphis on the Mississippi River was struck by an epidemic of yellow fever, which so depopulated the area (5,150 Memphians died) that the city lost its charter and was not reorganized for fourteen years. Almost everyone who could afford to do so left the city and fled to higher ground away from the river. (It was not yet known that the disease was mosquito-borne, but it was observed that high and dry areas were safe.)

There were in the city several communities of nuns, Anglican and Roman Catholic, who had the opportunity of leaving, but chose to stay and nurse the sick. Most of them, thirty-eight in all, were themselves killed by the fever. One of the first to die (on 9 September 1878) was Constance, head of the (Anglican) Community of St. Mary.


Constance and Her Companions - 9 September


The Collect.

We give thee thanks and praise, O God of compassion, for the heroic witness of Constance and her companions, who, in a time of plague and pestilence, were steadfast in their care for the sick and the dying, and loved not their own lives, even unto death. Inspire in us a like love and commitment to those in need, following the example of our Savior Jesus Christ; who with thee and the Holy Ghost liveth and reigneth, one God, now and for ever. Amen.


The Epistle - 2 Corinthians 1:3-5


The Gospel - St. John 12:24-28


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/09/09.html
http://www.stmarysmemphis.org/cms/index.php?option=com_content&task=view&id=44&Itemid=142

Friday, September 8, 2017

The Nativity of the Blessed Virgin Mary


is a very early feast day of the Church, having been celebrated since the seventh century. It is important that these feasts of Mary be observed, because most, if not all, heresies stem from the denial of the Incarnation of Our Lord.

On this day let us offer thanks to God for the nativity of the Blessed Virgin Mother. As the child-bearer of the Son of God, she willingly made herself an instrument through which God brought salvation to all mankind. Pray that we, too, will heed his call, and offer ourselves up for His greater glory.


The Nativity of the Blessed Virgin Mary - 8 September

The Collect.

WE beseech thee, O Lord, pour into our hearts the abundance of thy heavenly grace: that like as the child-bearing of the Blessed Virgin Mary was unto us thy servants the beginning of salvation,, so the devout observance of her nativity may avail for the increasing of our peace. Through Jesus Christ, our Lord. Amen


The Epistle - Proverb 8:22-35.

The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men. Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and shall obtain favour of the Lord.


The Gospel - St Matthew 1:1-16.

The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.


Reference and Resources:

http://www.episcopalnet.org/1928bcp/propers/Missal/Sep8.html
http://fatherstephen.wordpress.com/2009/09/08/the-nativity-of-the-theotokos/
http://02continuum.wordpress.com/2009/09/08/nativity-of-our-lady/
http://wordincarnate.wordpress.com/2009/09/08/all-the-world-filled-with-joy/
http://oldhundredth.blogspot.com/2009/09/september-8-nativity-of-blessed-virgin.html
http://bishopdavidsblog.blogspot.com/2009/09/nativity-of-blessed-virgin-mary.html


Thursday, September 7, 2017

Evurtius of Orleans


is said to have been a martyr; but nothing really known of him. He might possibly be identified with an Eortius who took part in the council of Valencia (374). Nothing is known about the date of his death, but in 1604 his name was added to the calendar of the Book of Common Prayer from the York Breviary to distinguish the birthday of Queen Elizabeth I.


Evurtius - 7 September - Bishop and Confessor

The Collect.

GRANT, we beseech thee, Almighty God, that the devout observance of this festival of blessed Evurtius, thy Confessor and Bishop, may be profitable unto us for our advancement in all godliness, and for the attainment of everlasting salvation. Through the same our Lord Jesus Christ, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.


The Epistle - St. James 1:12–18.

Dearly beloved: Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.


The Gospel - St. Luke 14:25–33.

At that time: Jesus unto the multitudes: If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple. For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, Saying, This man began to build, and was not able to finish. Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.


Reference and Resources:

http://www.eskimo.com/~lhowell/bcp1662/notes/saints.html
http://societies.anglican.org/anglocatholic/anglicanmissal/s_mass02.htm
http://www.answers.com/topic/evurtius

Wednesday, September 6, 2017

Bega of Egremont


Born to the Irish royalty. Bega’s family arranged her a marriage to the Prince of Norway, but Bega wanted to devote her life and virginity to the Lord, refused the arrangement, and fled; legend says she was carried across the sea to the coast of Cumberland by riding on a clod of earth.

She lived as an anchoress in Cumberland for many years, fed by the birds in the woods. Saint Oswald of Northumbria, on a raid to dispel some highwaymen, convinced her to enter a convent for her own safety. She agreed, and took the veil from Saint Aiden of Lindesfarne.

Founded a monastery which later was named after her, and around which grew the town of Saint Bee’s Head in Cumberland, England. Abbess. Known for generosity to the poor and oppressed who came to the abbey for assistance. The village of Kilbees, Scotland was also named after her.


Bega of Egremont - 6 September - Princess and Abbess

The Collect.

O GOD, by whose grace the blessed (abbess) Bega, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we may be inflamed with the same spirit of
discipline and love, and ever walk before thee as children of light; through Jesus Christ our Lord. Amen.


The Epistle - Philippians 3:7-15.


The Gospel - St. Luke 12:22-37.


Reference and Resources:

http://en.wikipedia.org/wiki/Saint_Bega
http://saints.sqpn.com/saint-bega/
http://www.britannia.com/bios/saints/bega.html


Tuesday, September 5, 2017

Teresa of Calcutta


(August 26, 1910 – September 5, 1997), born Agnesë Gonxhe Bojaxhiu (pronounced [aɡnɛs ɡɔnˈdʒa bɔˈjadʒju]), was an Albanian Roman Catholic nun with Indian citizenship who founded the Missionaries of Charity in Kolkata (Calcutta), India in 1950. For over 45 years she ministered to the poor, sick, orphaned, and dying, while guiding the Missionaries of Charity's expansion, first throughout India and then in other countries.

There are volumes of information on Mother Teresa and there is little I can do to expand it, but I would like to say that in light of some who would love to see her memory torn-down as a threat to their secularist/atheist agenda, the life of Blessed Teresa of Calcutta is a prime example of "love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: and thy neighbour as thyself" (St. Matthew 22:37, St. Mark 12:30 & St. Luke 10:27)


Teresa of Calcutta - 5 September - Missionary

The Collect.

Heavenly Father, whose Son Jesus Christ came, not to be ministered unto, but to minister: Grant us the grace to follow in his footsteps, and to show forth thy love by loving and serving our neighbors, and coming, as did Blessed Teresa of Calcutta, to the rescue of those in need; for the sake of the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and forever. Amen.


The Lesson - Song of Solomon 8:6-7.

Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.


The Holy Gospel - St. Luke 12:22-37.

JESUS said unto his disciples, Therefore I say unto you. Be not anxious for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you by being anxious can add a cubit to his span of life? If ye then be not able to do that which is least, why are ye anxious for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of anxious mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall he added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also. Let your loins be girded about, and your lamps burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.


Reference and Resources:

http://en.wikipedia.org/wiki/Mother_Teresa
http://www.ttstm.com/2009/09/september-5-teresa-of-calcutta-mother.html

Monday, September 4, 2017

Moses the Patriarch


The Holy Prophet and God-Seer Moses was of the tribe of Levi, the son of Amram and Jochabed (Exodus 6:20). His life is described in the Bible (Exodus 2 through Deuteronomy 34:12).

Moses was born in Egypt around 1689 B.C. When Pharaoh ordered all male children of the Hebrew slaves to be killed (Exodus 1:22), Moses’ mother placed him in a basket of papyrus coated with pitch, and set him adrift on the Nile. Pharaoh’s daughter found him and raised him as her own son.

After killing an Egyptian slavemaster, Moses fled across the Red Sea to Midian, where he encountered the God of Israel in the form of a "burning bush" on Mt. Horeb (Exodus 3:2). God chose Moses to lead His people from the slavery of Egypt.

God sent Moses back to Egypt to request the release of the Israelites. After the Ten Plagues, Moses led the Exodus of the Israelites out of Egypt and across the Red Sea  as if it were dry land, and for forty years they wandered in the desert., after which they based themselves at Mount Sinai, where Moses received the Ten Commandments.

After 40 years of wandering in the desert, Moses died within sight of the Promised Land.

The first two Biblical Odes are attributed to Moses: “Let us sing to the Lord...” (Exodus 15:1-9), which was sung on the shores of the Red Sea after the Hebrews had crossed it. “Attend, O heaven...” (Deut. 32:1-43) was sung in the land of Moab, a few days before Moses’ death. He is also regarded as the author of the Pentateuch (the first five books of the Old Testament).

The holy Prophet Moses performed many miracles during his lifetime, and also after his death. He appeared on Tabor with the Prophet Elias at the Transfiguration of the Lord (August 6).


Moses the Patriarch - 4 September - Holy Prophet and God-seer

The Collect.

Almighty God, who did call Moses to be thy servant and prophet, to liberate the people of Israel from bondage and formed them into a nation which would bring about the salvation of mankind: grant us o Lord the degree of faith to slip the chains of our oppression and to overcome every obstacle placed before us so that we may come before thee freed in the victory of our Saviour, Jesus Christ; who livest and reignest with thee and the Holy Ghost, one God forever and ever. Amen.


The Lesson - Exodus 13:3, 13:9

Moses said to the people, Remember this day in which you went out from Egypt, from the house of bondage. For by the might of His hand Jehovah brought you out from here. And it shall be for a sign to you on your hand, and a memorial between your eyes, so that a Law of Jehovah may be in your mouth. For with a strong hand Jehovah brought you out from Egypt.


The Holy Gospel - St. Mark 12:24-27

Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living.

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Labour Day



The Collect.

ALMIGHTY God, our heavenly Father, who declarest thy glory and showest forth thy handiwork in the heavens and in the earth: Deliver us, we beseech thee, in our several callings, from the service of mammon, that we may do the work which thou givest us to do, in truth, in beauty and in righteousness, with singleness of heart as thy servants, and to the benefit of our fellow men; for the sake of him who came among us as one that serveth, thy Son Jesus Christ our Lord. Amen.


The Epistle - Ecclesiastes 3: i, 9-13.

TO every thing there is a season, and a time to every purpose under the heaven. What profit hath he that worketh in that wherein he laboureth? I have seen the travail, which God hath given to the sons of men to be exercised in it. He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. I know that there is nothing better for them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.


The Gospel - St. Luke 12:13-21.

One of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. And he said unto him, Man, who made me a judge or a divider over you? And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.

Sunday, September 3, 2017

The Twelfth Sunday after Trinity


The Collect.

ALMIGHTY and everlasting God, who art always more ready to hear than we to pray, and art wont to give more than either we desire or deserve; Pour down upon us the abundance of thy mercy; forgiving us those things whereof our conscience is afraid, and giving us those good things which we are not worthy to ask, but through the merits and mediation of Jesus Christ, thy Son, our Lord. Amen.


The Epistle - 2 Corinthians iii. 4.

SUCH trust have we through Christ to God-ward: not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: how shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.


The Gospel - St. Mark 7: 31-37

JESUS, departing from the coasts of Tyre and Sidon, came unto the sea of Galilee, through the midst of the coasts of Decapolis. And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; and were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

The Martyrs of September


In this modern day we always hear the tired rant of the secularists and atheists of "separation of Church and State" and "when politics and religion mix, people die" and other implications of religion intervening in politics. It is only those people who are truly knowledgeable of history know the reverse is true.

The Romans, Nazis and Communists attempted to control religion in the name of the state, in the process killing millions of believers. The French Revolution is no exception.

On this day in 1792, French revolutionaries in Paris executed 191 priests who refused to swear oaths agreeing to total government control of the Church. The revolutionaries did not have the courage to do this in public. Instead they sent a “Vigilance Committee” (a vigilante band of about 150 armed men) to kill the priests in their prisons.

They were imprisoned in the Abbey of St-Germain-des-Prés, Hôtel des Carmes in the rue de Rennes, Prison de la Force, and Seminaire de Saint-Firmin in Paris, France by the Legislative Assembly for refusing to take the oath to support the civil constitution of the clergy. This act placed priests under the control of the state, and had been condemned by the Vatican.


The Martyrs of September - 3 September

The Collect.

O GOD who vouchsafest unto us to keep the remembrance of thy holy Martyrs of Paris: grant, we beseech thee, that we may rejoice in the perpetual felicity of their fellowship in heaven. Through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost. Amen.


The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.


The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.


Reference and Resources:

http://saints.sqpn.com/martyrs-of-september/
http://suburbanbanshee.wordpress.com/2009/09/02/the-martyrs-of-september/

Saturday, September 2, 2017

The Martyrs of New Guinea


New Guinea (also called Irian), one of the world's largest islands, has a difficult terrain that discourages travel between districts. Consequently, it is home to many isolated tribes, with many different cultures and languages. Christian missionaries began work there in the 1860's, but proceeded slowly.

When World War II threatened Papua and New Guinea, it was obvious that missionaries of European origin were in danger. There was talk of leaving. Bishop Philip Strong wrote to his clergy:

"We must endeavour to carry on our work. God expects this of us. The church at home, which sent us out, will surely expect it of us. The universal church expects it of us. The people whom we serve expect it of us. We could never hold up our faces again if, for our own safety, we all forsook Him and fled, when the shadows of the Passion began to gather around Him in His spiritual and mystical body, the Church in Papua."

They stayed. Almost immediately there were arrests. Eight clergymen and two laymen were executed "as an example" on September 2, 1942. In the next few years, many Papuan Christians of all Churches risked their own lives to care for the wounded.


The Martyrs of New Guinea - 2 September

The Collect.

Almighty God, we remember before thee this day the blessed martyrs of New Guinea, who, following the example of their Savior, laid down their lives for their friends; and we pray thee that we, who honor their memory, may imitate their loyalty and faith; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - Revelation 7:13-17


The Gospel - St. Luke 12:4-12


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/09/02.html
http://anglicanhistory.org/aus/png/bell_ruins1946.html
http://anglicanhistory.org/aus/png/strong_shepherd1983.html